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Vorschlag B2

Fighting againgst discrimination

1.
Outline the information on the life of African Americans in the 1960s as presented in the text.
(30 BE)
2.
Analyze the structure and language used to convey Martin Luther King’s message.
(40 BE)
3.
Choose one of the following tasks:
3.1
“Across the miles they joined hands, and took a firm, forward step. It was a step that rocked the richest, most powerful nation to its foundations.”
Assess what situations call for mass protest. Consider both the situation described in the text as well as more recent examples.
(30 BE)
or
3.2
For the website of the European Youth Forum, a platform of non-governmental youth organisations, write a blog entry in which you evaluate the effectiveness of ways of fighting different forms of discrimination in western societies.
(30 BE)
Material

Martin Luther King, Jr.: Why we can’t wait (1964)

The following text is taken from the introduction of a 1964 book by African American civil rights activist Martin Luther King, Jr. It deals with the nonviolent protests of 1963 during the heyday of the Civil Rights Movement.
1
It is the beginning of the year of our Lord 1963.
2
I see a young Negro boy. He is sitting on a stoop in front of a vermin-infested apartment
3
house in Harlem. The stench of garbage is in the halls. The drunks, the jobless, the
4
junkies are shadow figures of his everyday world. The boy goes to a school attended
5
mostly by Negro students with a scattering of Puerto Ricans. His father is one of the jobless.
6
His mother is a sleep-in domestic, working for a family on Long Island.
7
I see a young Negro girl. She is sitting on the stoop of a rickety wooden one-family
8
house in Birmingham. Some visitors would call it a shack. It needs paint badly and the
9
patched-up roof appears in danger of caving in. Half a dozen small children, in various
10
stages of undress, are scampering about the house. The girl is forced to play the role of
11
their mother. She can no longer attend the all-Negro school in her neighborhood [...].
12
The girl’s father is a porter in a downtown department store. He will always be a porter, for
13
there are no promotions for the Negro in this store, where every counter serves him except
14
the one that sells hot dogs and orange juice.
15
This boy and this girl, separated by stretching miles, are wondering: Why does misery
16
constantly haunt the Negro? In some distant past, had their forebears done some tragic
17
injury to the nation, and was the curse of punishment upon the black race? Had they shirked
18
in their duty as patriots, betrayed their country, denied their national birthright? Had they
19
refused to defend their land against a foreign foe?
20
Not all of history is recorded in the books supplied to school children in Harlem or
21
Birmingham. Yet this boy and girl know something of the part of history which has been
22
censored by the white writers and purchasers of board-of-education books. [...]
23
The boy’s Sunday-school teacher has told him that one of the team who designed the capital of their
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nation, Washington, D. C., was a Negro, Benjamin Banneker. Once the girl had heard a
25
speaker, invited to her school during Negro History Week. This speaker told how, for two
26
hundred years, without wages, black people, brought to this land in slave ships and in
27
chains, had drained the swamps, built the homes, made cotton king and helped, on whiplashed
28
backs, to lift this nation from colonial obscurity to commanding influence in domestic
29
commerce and world trade.
30
Wherever there was hard work, dirty work, dangerous work – in the mines, on the
31
docks, in the blistering foundries – Negroes had done more than their share.
32
The pale history books of Harlem and Birmingham told how the nation had fought a
33
war over slavery. Abraham Lincoln had signed a document that would come to be known
34
as the Emancipation Proclamation. The war had been won but not a just peace. Equality
35
had never arrived. Equality was a hundred years late.
36
The boy and the girl knew more than history. They knew something about current
37
events. [...] They knew that Negroes living in the capital of their own nation were confined
38
to ghettos and could not always get a job for which they were qualified. They knew that
39
white supremacists had defied the Supreme Court and that southern governors had
40
attempted to interpose themselves between the people and the highest law of the land.
41
They knew that, for years, their own lawyers had won great victories in the courts which
42
were not being translated into reality.
43
They were seeing on television, hearing from the radio, reading in the newspapers that
44
this was the one-hundredth birthday of their freedom.
45
But freedom had a dull ring, a mocking emptiness when, in their time – in the short
46
life span of this boy and girl – buses had stopped rolling in Montgomery; sit-inners were
47
jailed and beaten; freedom riders were brutalized and mobbed; dogs’ fangs were bared in
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Birmingham; and in Brooklyn, New York, there were certain kinds of construction jobs
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for whites only.
50
It was the summer of 1963. Was emancipation a fact? Was freedom a force?
51
The boy in Harlem stood up. The girl in Birmingham arose. Separated by stretching
52
miles, both of them squared their shoulders and lifted their eyes toward heaven. Across the
53
miles they joined hands, and took a firm, forward step. It was a step that rocked the richest,
54
most powerful nation to its foundations.
55
This is the story of that boy and that girl. This is the story of Why We Can’t Wait .
Source: Martin Luther King, Jr, Why we can’t wait, New York 1964, pp. ix–xi.

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